What is the difference between palestine and jerusalem

This Muslim Brotherhood group ideology, stretching through many Arab and several non-Arab countries, seeks to revive Islam and re-establish the historical Islamic Caliphate by seizing power.

In parallel to this extreme Sunni side, ever since the Islamic revolution in Iran in , Iran has been the fiercest in opposing Israel. Its radical regime calls openly for the destruction of Israel and asserts the necessity of this quest from a theological standpoint. For two Arab countries, Egypt and Jordan, direct peacemaking was achieved with Israel.

Nevertheless, that did not entail the people-to-people or cultural normalization that is assumed to accompany peace, due to many reasons -- including religious ones. Accepting peace with Israel may be viewed as religious treachery, which goes against the beliefs not only of extremists but also of many relative moderates in Arab states. The key point is that these various forms of religion-based conflict drivers are not limited to religious groups, but are linked to much wider bases in society.

This results from two major factors, as follows:. Interest and Identity Overlap: Interests of religious extremists who are directly linked to the religious drivers at many instances overlap with other segments in the Arab and Islamic societies. They share some elements of their identities, if not the whole. For example, a secular nationalist Palestinian and an extremely religious, Salafi Palestinian in the Qassam Brigades of Hamas may share very similar views of Israel.

Much the same is true of some secularists, traditionalists, and fundamentalists in other Arab or Islamic societies. Systematic Abuse of Linkages to Wider Bases in Societies: Religious extremists in the Arab and Islamic world and in Israel, whether violent or not, have used deliberately the ideological and functional linkages to connect to wider bases in their respective countries.

Ideologically, links with the wider society are established by trying to radicalize elements that have this potential, either due to natural tendencies toward perceived communal self-defense, or to the superficial knowledge of their religions. For example, extremists would use an isolated incident of violence against the Jewish community to justify retaliation by their wider society.

Functionally, extreme Imams have very strong tools at their disposals across the Arab and Islamic world to promote violence through their mosques and privately funded media, subjecting people repeatedly to the narrative and rhetoric of violence against Israel in particular and Jewish people in general.

To contribute to curbing the religious violence in this conflict, several interventions can be considered: interfaith dialogue; the remembrance of past fruitful cooperation between Jews and Muslims, ever since the seventh century; and focusing on religious texts asserting positive and tolerant religious values, and reinforcing these values in educational systems on both sides. These are perhaps not new ideas. Policy Analysis Fikra Forum. The fate of east Jerusalem has been one of the thorniest issues in the peace process, which ground to a halt more than a decade ago.

Israelis on Monday were set to mark Jerusalem Day, a national holiday celebrating the annexation. In past years, thousands of Israelis — mainly religious nationalists — have marched through the Old City, including the densely populated Muslim Quarter, in a display considered provocative by many Palestinians.

In recent days, hard-line Israelis have staged other events in east Jerusalem, leading to scattered, violent altercations with Palestinians.

The mosque is the third-holiest site in Islam and sits on a sprawling plateau that is also home to the iconic golden Dome of the Rock. Muslims refer to the compound as the Noble Sanctuary. The walled plateau is also the holiest site for Jews, who refer to it as the Temple Mount, because it was the location of biblical temples. Romans destroyed the Second Temple in 70 A. The mosques were built centuries later.

Neighboring Jordan serves as the custodian of the site, which is operated by an Islamic endowment known as the Waqf. The site is open to tourists during certain times but only Muslims are allowed to pray there. The Western Wall is the holiest site where Jews can pray. In recent years, groups of religious and nationalist Jews escorted by police have been visiting the compound in greater numbers and holding prayers in defiance of rules established after by Israel, Jordan and Muslim religious authorities.

The Palestinians view the frequent visits and attempted prayers by Jews as a provocation, and it often ignites scuffles or more serious violence. Israel-Gaza ceasefire holds despite Jerusalem clash. The child victims of the Israel-Gaza conflict. Can the Jewish settlement issue be resolved?

Why Jerusalem matters. Palestinian Nakba explained in and words. Palestinian territories profile. Image source, Getty Images. A year-old issue. The creation of Israel and the 'Catastrophe'. The map today. What is Hamas? What's happening now? Palestinians celebrate the ceasefire in Gaza City. What are the main problems? What does the future hold? Related Topics. Published 21 May. Published 19 May.

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